| It is recognized that knowledge is based on | | | | is not necessary that you believe in it, as |
| reasoning and belief is based on emotion. | | | | for the beliefs they need you to depend on |
| There are cases when something horrible | | | | the ideas and thoughts. If you do not, the |
| happens and reasons tell you to forget | | | | belief stops existing and is not easy to |
| everything and continue to live, but your | | | | recover. |
| emotions do not want to admit what you | | | | |
| subconsciously know. For instance, if your | | | | We should note, that belief is much crueler |
| relative went on holiday to some far place, | | | | than knowledge. The crusaders can serve as an |
| and there was some catastrophe and the | | | | example. The aim of the crusaders was to |
| authorities tell that it is useless to look | | | | spread Christianity, which was their own |
| for him and that he is probably already dead. | | | | religion, with the help of violence. They |
| Every person in such a situation would hope | | | | would kill a person if he or she refused to |
| for a miracle, but some time later your own | | | | accept Christianity. The crusaders succeeded |
| mind would tell you that there are no chances | | | | in spreading Christianity resorting to |
| and no hope anymore, and you know it yourself | | | | violence; people knew about such religion as |
| but you don't want to admit it. In this case, | | | | Christianity but they did not believe in it. |
| two ways of knowing constitute a paradox | | | | Those who were forced to accept Christianity |
| which speaks of following thing: The thoughts | | | | did not have it in their hearts unlike to |
| and hopes that the person is alive is a | | | | crusaders who did. Beleifs sometimes have |
| belief, and knowledge is that he is dead in | | | | deal with very sensitive subjects that appear |
| actual fact. For you have a mix of these | | | | inside of you, and consequently there is no |
| ideas in your mind, the one that comes out on | | | | possibility to escape from it. |
| the surface is the belief. For knowledge it | | | | |